Our dear Nabra, why do bad things happen to good people?

#Nabra

“Why does God let bad things happen to good people?”

In the face of tragedy, it is this question that burns in many a heart. The youth are especially vulnerable, and find that it is all too easy for their faith to crack under the strain of the world’s heartaches.

You see, that same God gave us a precious gift of free will. It’s the same free will that led Nabra to choose to be a giver, a helper, one who fed her friends and spent her nights praying to her lord. And it’s the same free that her murderer used to make the choice to take her precious life.

These tragedies are consequences of our free will.

The angels understood this, for when they heard from Allah that He would create generations of humans on earth, they immediately questioned why He would create beings that would sow seeds of corruption and shed innocent blood. So it has been a given that we would misuse this free will.

But what did Allah say?

He said, “I know that which you do not know.”

You see, He knew that for every human that used their free will to cheat, steal, maim, and kill, there would be many more humans of beauty and faith. There would be humans like Nabra, who would use their free will to fast by day, feed her friends, and pray by night.

Without that opportunity for us to actively choose to do good, our free will would be a farce.

But Allah doesn’t just leave us here on this earth to fight it out, kill and be killed, suffer and toil, and have that be an end of it.

He’s “maaliki yawmid-deen.” The Master of the Day of Judgment. The word “deen” means that it is a day of recompense. A day where justice is served. A day where the evil ones will get only the amount of punishment that is justly due to them, not an ounce more, but where the good ones will get a reward that is infinitely beyond their deserving.

Not only does he amply recompense and care for those victims like Nabra, but his mercy is so gloriously vast that every second of pain her loved ones feel will also be recompensed. Every tear of her mother. Every ache of her father. Every fear, sorrow, and hardship of her friends and community will all be recompensed on that Day.

His Mercy is so vast. We are grieving, we are weeping as we reap the consequences of a world in which humans have been given free rein to make choices that can build or destroy.

Don’t think that He has left her, that He has left us.

وَلاَ تَحْسَبَنَّ اللّهَ غَافِلاً عَمَّا يَعْمَلُ الظَّالِمُونَ

“Do not think that Allah is unaware of what the evildoers do” (Surah Ibrahim: 42).

وَلَدَيْنَا كِتَابٌ يَنطِقُ بِالْحَقِّ وَهُمْ لَا يُظْلَمُونَ

“And with us is a record that speaks the truth; and none shall be wronged.” (Surah Muminoon: 62)

Dear Nabra, may Allah give you a reward that will erase every second of your pain. May He give your family and community ease and healing. May you be now rejoicing in peace in His Gardens of bliss. Aameen, ya rabb.

Advertisements

Qur’anic Gem #1: Be Like the Squirrel

Al-Baqarah: 110 “And whatsoever you put forth of good for yourselves, you shall find it with Allah. Indeed, Allah is all-seeing over what you do.”

When is hoarding a virtue? When it comes to good deeds. Be like the squirrel, who takes every opportunity to tuck away food stores that it may come later and find it stored and ready for him to feast upon. Every good deed that we do, no matter how small, will be noted and tucked away for us as a reward in the hereafter. And what better reward can there be but the reward that is with Allah?

Qur’anic Gems Project

In an effort to help me review my Tafseer lessons from my AlHuda Institute Taleem-ul-Qur’an course, I will–Insha’Allah, God willing–be posting short comments from the meanings of various verses in the Qur’an. I hope these points will also be of benefit to others. For those who are not familiar with the program, the Taleem-ul-Qur’an course is a course that takes the student through the whole Qur’an word-by-word, verse-by-verse. By the end of the course, one must be able to understand the Qur’an word-for-word as well as know the Arabic roots of each word. A general tafseer is also given of the verses.

One learns the connections between the various words and their ayat on the micro-level, and on a more macro-level, one learns the connections between the themes within each surah as well as the relationships between each of the surahs themselves. The course does not produce scholars, it’s goal is more humble and yet no less important–it is to help each student develop an intimate connection to the Qur’an, such that she understands it in its own language, and such that she understands the messages it contains for her as an individual.

I had met a few students of this course before joining myself, and each managed to convey this almost ethereal connection that they had developed to the Qur’an, and they had an incredibly humble feeling of transformation in their life after immersing themselves in the beauties of the Noble Book. They are the ones who encouraged me to begin on this journey of study, and I am utterly grateful to them for setting such a beautiful example. I can only hope that by passing on a few morsels of knowledge in writing here I am able to continue igniting the passion for knowledge, if only in one person.

free yourself

“Muslims have to dislodge themselves from environments which shackle them; in such surroundings trivial problems are made to seem as part and parcel of a larger more intractable whole, against which any effort is useless. Such individuals ought to believe in their own abilities and efficiency through which they are capable of grand actions.”

-Muhammad Abdah, On Contemporary Da’wah